The Spiritual Brain: A Neuroscientist’s Case for the Existence of the Soul

 Challenging books such as Richard Dawkinss "The God Delusion" and Sam Harriss "The End of Faith," a neuroscientist offers compelling evidence that it is God who creates spiritual experiences and not the brain.

Following C.S. Lewis's dictum that to 'see through' all things is the same as not to see, neuroscientist Beauregard and journalist O'Leary mount a sweeping critique of a trend in the pop science media to explain away religious experience as a brain artifact, pathology or evolutionary quirk. While sympathizing with the attraction such neurotheology holds, the authors warn against the temptation to force the complex varieties of human spirituality into simplistic categories that they argue are conceptually crude, culturally biased and often empirically untested. In recently published research using Carmelite nuns as subjects, Beauregard's group at the University of Montreal found specific areas of brain activation associated with contemplative prayer. But these patterns are quite distinct from those associated with hallucinations, autosuggestion or states of intense emotional arousal, resembling instead how the brain processes real experiences. Insisting that we have never entertained the idea of proving the existence of God, the authors concede that the results of our work are assumed to be a strike either for or against God and that on the whole, we [don't] mind. Never shrinking from controversy, and sometimes deliberately provoking it, this book serves as a lively introduction to a field where neuroscience, philosophy, and secular/spiritual cultural wars are unavoidably intermingled. (Sept.)